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Kammatipaadam and Snowpiercer

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     Art as a form of expression, in general, takes two distinct styles. One that depicts what an artist observes as it is and the one that expresses what the artist feels and perceives about them.      Like every art, cinema can either visualize social reality as it is or can take the metaphorical route. The end purpose is to make the consumers of art introspect themselves.        Kammatipadam and Snowpiercer are two distinct yet closely related films on systematic exploitation either by caste or class. Kammatipadam takes the realistic route, and Snowpiercer turns to the metaphorical course to bring it out the nature of the system that runs on exploitation forcing the people to fight against each other. In contrast, the system continues to devour the fruits of sacrifices and labour.      Kammatipaadam's story is rooted in the village's transition into a sprawling urban centre, consuming the blood and sweat of Dalits and their land. The change shows

Bitcoin - analysis on its practicality based on Marxian monetary theory

            Money without which we cant get through this world we live in, has taken several forms throughout history. Bitcoin, a blockchain based crypto currency and several other cryptocurrencies are the newest entrants in to the present monetary system projected to cause disruption in the financial ecosystem.           Bitcoin is a blockchain based system with a decentralised ledger system operated through complex mathematical function with digital miners mining currencies through high end computing systems.           Money and its nature of evolution and its function can be best understood with Marxian monetary theory. Primitive economies developed rudimentary concept of money as intermediary for facilitating commodity exchanges. Marxian theory developed in 19 th century as mercantilism is going through changes effected by industrial revolution regards money as a commodity, that follows labour theory of value. In simplified terms, theory of labour value assumes that price of c
роЕро╡ро│ிрой் роЕрой்ро▒ைроп родிройрод்родிрой் роиிроХро┤்ро╡ுроХро│் роЕро▒ிроп  рооுродро▓் роиாро│் рокро│்ро│ி роЪெрой்ро▒ு ро╡рои்род рокிро│்ро│ை роХூро▒ுроо் рооро┤ро▓ை роХродை роХேроЯ்роХ роХாрод்родிро░ுроХ்роХுроо் родாроп் рокோро▓் роХாрод்родிро░ுрои்родேрой்  роХுро┤ி родோрог்роЯி рокுродைрод்родு ро╡ிроЯ்роЯேрой் роОрой் роиிройைро╡ை роОрой்ро▒ு роЕро╡ро│் роХூро▒ிропродை рооро▒рои்родு ро╡ிроЯ்роЯு  ....  

рокாроХ்роХிропроЪாро▓ி

роПродோро╡ொро░ு рооாро▓ை роиேро░род்родிро▓் роЪாро▓ைропோро░ рокாройிрокூро░ி роХроЯைропிро▓் роЗроЩ்роХு роХроЯ்роЯрооைроХ்роХрок்рокроЯ்роЯ роОрои்родро╡ொро░ு роЕро┤роХிрой் роЗро▓роХ்роХрогрод்родிро▒்роХுроо் роЕроЯைрокроЯாрод   роТро░ு рокெрог்рогிрой் роХро▓ைрои்род роХூрои்родро▓ிрой் ро╡ро┤ிропாроХ роЕро╡ро│் роЪொро▓்ро▓ுроо் роЪுро╡ாро░ро╕்ропрооிро▓்ро▓ாрод роХродைроХро│ைропுроо் роЗро░роЪிрод்родு роХேроЯ்роЯு роЕро╡ро│் роЕройுроородிропுроЯрой் роЕро╡ро│் роЕро┤роХை роЗро░роЪிроХ்роХ рокெро▒்ро▒ роХாродро▓рой்  рокாроХ்роХிропроЪாро▓ி

miss you babe

рооுрой் родிройроо் рокெроп்род рокெро░ுрооро┤ைропிро▓் роХுрок்рокைроХро│ை ро╡ிро░роЯ்роЯி рооிрой்ройிроп роЪாро▓ைроХро│் роЗрой்ро▒ு роЗропро▓்рокு роиிро▓ைроХ்роХு родிро░ுроо்рокிропродு роЖройாро▓் роОрои்род рокெро░ுрооро┤ைропிро▓ுроо் роЕро╡ро│்  роиிройைро╡ுроХро│ை роиாрой் ро╡ிроЯ்роЯ рокாроЯிро▓்ро▓ை  роЕро╡ро│் роиிройைро╡ுроХро│் родாрой் роОрой் роЗродропрод்родிро▓் рооிрой்ройுроо் роТро░ே роТро│ி роОрой்рокродாро▓்...

роХுро▒ுрои்родொроХை рокாроЯро▓் 147

рокாро▓ைропிрой் роХோроЯைропிро▓் роЕро░ிропродாроп் рокூрод்род  рокாродிро░ி рооро▓ро░ாроХ роиெроЮ்роЪிро▓் рокூрод்род рооாрооை роиிро▒род்родро╡ро│ே роХைроХோро░்рок்рокродு роХройро╡ெрой்рокродாро▓் роХройро╡ு роороЯ்роЯுроо் роХாрог рокро┤роХிроХ் роХொро│்роХிро▒ேрой், роОро┤ுрои்родродுроо் рооро▒роХ்роХுроо் ро╡ிрод்родைропை ропாро░ிроЯроо் роХро▒்рокродு роОрой்ро▒ро▒ிропாрооро▓்.

Maratha Quota Case: A missed opportunity to revise the 50% limit

Equality, the edifice upon which every modern democracy is built, takes a lot more than a mere mention in the Constitution to actually affect society. For a country trying to build itself from scratch, it becomes a challenge to distribute the limited resources reasonably and rationally. For a policy to be justifiable, it must provide equal opportunity to every class of its citizens. Reservation policy in India is intended to provide a representation to the marginalised. It has been a tool to achieve equality ascribed in the preamble of our Constitution, and rightfully so. The Indian Judiciary, the supposed vanguard of the Indian Constitution, has always been at loggerheads with the legislature while adjudicating the constitutional validity of various laws enacted to provide reservation. The trajectory that Indian Judiciary has taken in interpreting the laws providing for reservation is from a strict formal interpretation impervious to the existing socio-cultural and structural ineq